Maurice Harmon

LOVE IS NOT ENOUGH: NEW AND SELECTED POEMS, Maurice Harmon. Salmon Poetry, Cliffs of Moher, County Clare, Ireland, 2010, 105 pages, €12.00, www.salmonpoetry.com.

I blogged about Maurice Harmon‘s Love Is Not Enough in April 2018 (click on the link to go to that longer post). His 90th birthday is coming up fast, and though I can’t be in Dublin for the party, I thought rereading his book and sharing another poem would lessen the distance.

As I’m working on a poem of my own about walking, I wrote this stanza into my journal this morning —

I could make magic too.
But this is real, the old road part of me,
an artery strafed by rain, the bay
from Skerries to Clogherhead a seething cauldron.
I cycled this road to Streamstown,
the ditches filled with Queen Anne’s Lace,
hawthorn’s communion cloth,
the chestnut’s candlelabra,
the rowan’s offerings
beech canopies,
grasslands kings desired,
woods ringing with song,
sturdy stands.
My holy road, my pilgrim path, my royal way.

from “The North Road”

Love Is Not Enough includes a range of Harmon’s work, and he never flinches from the controversial (see his long poems about the Catholic Church, Irish politics, and academe). Harmon is a scholar-poet, and other books include a translation, The Dialogue of the Ancients of Ireland (2009) and the anthology, Irish Poetry After Yeats (1978, 1998). His more formal poems (rolling rhythms, unexpected rhyme) are my favorites.  This poem, for instance, which first appeared in The Last Regatta (2000):

Slow Learner

We lived so far from town I did
not go to school for years,
truant of woods and shore.

I knew the ways of birds,
could track the rabbit and the fox,
guarded the hens against the hawk.

When goats were born I raised
them as my own, when pups were drowned
I mourned, but loved the one we saved.

I got no marks at school for flinging sticks,
could neither read nor write, so late
to class the Catechism was my ABC.

Christ sat upon the mat. Morality was strange:
commandments, mysteries, big sins, little sins.
I was a rabbit trapped within the furze.

I reared away from priestly bit and ban.
I shied from sin. What I knew best
was climbing slowly through dreamy firs

until I hung above a swaying world,
could see the castle turning on its hill,
could feel the ocean roll toward Rockabill.

 

 

Robert M. Wallace

HAWK ON A POWER LINE,  poems by Robert M. Wallace, Louisiana Literature Press, Southeastern Louisiana University, Hammond, Louisiana 70402, 2015, 56 pages, $14.95, paper, http://www.louisianaliterature.org/

Robert M. Wallace’s book of poems, Hawk on a Power Line, was given to me for Christmas. This morning I reread it, cover-to-cover.

Wallace lives in West Virginia, a state of special interest to me as my grandparents moved from there to Washington state around 1910. Some of the poems might be expected, given the region–pickup trucks, coal and coal sheds, flooded creeks, even “Redneck Variations on a Theme by Wallace Stevens”–but over all, Wallace’s poems are rooted in the landscape, and take flight from it, like a hawk circling a field or sunlight reflected from a river. The poems are observant and often painterly, and as one reviewer noted, “unobtrusive.”

In the first poem in the book, the closing image arrests me. It also occurs to me that this poem suggests a starting place for my own poem today. Wallace imagines better names that “hawk.” What would I rename, if I could?

And to the Fowl of the Air

Adam had it all wrong
When he named the hawk.
Watching something that beautiful
Soar above me
Means much more
Than four small letters
Without even a long vowel
To make it sing.

Maybe it could have been thunder
Or pain?
What about indifference,
Power, or praise?
Think of saying,
Easy and clear
Praise circles a summer field.

Or even something so simple,
So honest like eye
With its rising vowel
Which in my heart now means
The hazel iris of curved wings.

NaPoWriMo — silly name for a serious undertaking

National Poetry Writing Month is of course not silly at all. From some of what I’ve been reading lately — advice to “Shelter in Poems,” “Take Refuge in Poetry,” and so forth — poetry will save us.

Imagine the old bards, reciting poetry around a campfire.  Then go read the poems at Unbound: Poems of the Pandemic and tell me you don’t agree.

photograph by Loren Webster

As in Aprils past, I visited the blog of local poet and bookstore owner Chris Jarmick, to find out where NaPoWriMo might take me this year. And skipping from link to link, I found Maureen Thorson’s Napowrimo.net, and an invitation to write a bird poem (plus a link to this wonderful little riff on bird poems at Poetry.org: https://poets.org/text/thirteen-ways-looking-poems-about-birds).

For further inspiration (re: birds, especially), visit https://www.lorenwebster.net/In_a_Dark_Time/

So, the challenge is on. Day One: tomorrow!

What will you write?

Your Journey Begins

Last week at my church the theme was “pilgrimage,” and my pastor asked me if I would say a few words about my trip last summer to Chartres, France. I was more than happy to, as I’m always looking for ways to share this astounding journey. When I sat down to organize my notes, however, I was quickly overwhelmed. I simply could not get my thoughts into a 2 or 3 minute “talk.” So, in typical Bethany Reid fashion, I decided to wing it. This is a rough transcript of what I shared.  (It was well over the time limit!)

First, Chartres was not the trip I signed up for. I thought I was going to attend a writing workshop. And I did, sort of. Christine Valters Paintner led our workshop; I had worked with her before, in Seattle, and my traveling companion, Francine, had given me a couple of Christine’s books. I had a sense of what this would look like. My best excuse for not following all the links and reading all the emails sent to us prior to our trip was that I was busy. My daughters, my dog, my husband, other writing projects — and my car was broken into! — it all added up to a busy Bethany who just loaded up her notebook and pens, passport and suitcase, and went. Plus,  we were headed to Paris after our short week in Chartres. Paris! I thought Chartres would be a quiet time for scribbling, and only the warm-up for the real attraction.

This past Sunday I was also the scripture reader — my passage was Mark 1: 16-20, where Jesus calls the sons of Zebedee to follow him — and I read these verses first, before my talk. They made a perfect introduction. Could Andrew and Simon have had any idea what they were actually signing up for? I don’t think so.

In short, our time in Chartres was far less about the writing workshop than it was about Chartres Cathedral and its labyrinth. And though Paris was quite wonderful, my experience at Chartres was transformational and the true highlight of the trip.

I shared a quick history of the cathedral — that it is built on the site of previous cathedrals, that Christians have worshipped there since 200 CE, that a well beneath the cathedral is 2000 years old and suggests that it was a druidic site before it was Christian — that the previous cathedral burned in 1194, an event commemorated by a pilgrimage from Paris on June 10 (which was the second day of our stay there) — that it is dedicated to Mary, with something like 178 images of her in stained glass and wood and stone carvings.

We stayed at a seminary (I think you can see the roofline to the right of this photograph), and when I got up each morning, I could see the cathedral from my window. Our 4-day workshop, in addition to the writing, included talks from an art historian, a soul-collage class, a presentation by Dr. Lauren Artress who heads Veriditas (home of the labyrinth movement), a candle-light tour of the crypt, and private walk of the labyrinth. I have walked labyrinths before, in Leavenworth, Washington, at local churches, and in County Connemara, Ireland, but this had special significance. I know it had something to do with the end of my mother’s life, the previous October, and with the cathedral being such a dwelling place of the sacred feminine, but I went from skeptic (I’m not even Catholic!) to a full-blubbering-breakdown into tears the instant my foot stepped onto the labyrinth’s marble pattern.

I wanted to share details about the labyrinth itself, and I rushed in a few things — for instance, that the church fathers kept it covered up for 300 years, as they considered it superstitious rubbish (it is still covered by chairs most of the week) — however, you can visit numerous sites to learn facts about Chartres (I like this one), so I’ll spare you the longer list.

I concluded my talk with some of the insights I took away with me:

  • We always begin in faith, without knowing what we’re really in for. Even when we think we know.
  • You can be a “pilgrim” rather than a “tourist” — and you can transform into a pilgrim instantly — by putting down your camera and your wallet, slowing down, and taking it all into your heart.
  • You can weep, or you can dance. (Which is what another woman was doing as I sobbed my way through.) Both can heal you.
  • Even your children (this was a big one for me) are on this path, though they are not at the same place on the path as you.
  • Getting lost is part of the experience, and very likely an essential part.
  • The path is a spiritual path and all of your questions are spiritual questions.
  • Even without the labyrinth to symbolize it, you are still and always on this path.

I promised to write this out for people who couldn’t be present because of Corona Virus, or other reasons. May you, in difficult times, know that though you must take every step of your journey, you are never alone.

Photo ©Jill K H Geoffrion, Ph.D., www.jillgeoffrion.com